This essay was the first assignment on our MA and formed the conclusion to our unit on Material, Digital and Convergent Cultures. While I’m overall happy with the essay, I got 74% for it, reading it now there are a lot of things that could have been expanded upon, and areas gone into more detail. Landscape photography theory is one area that I’ll like to researh in more depth, and this essay is a good starting point. It is presented is was handed in.
This essay will discuss the material, digital and convergent cultures of creative production in relation to landscape photography. To do this I will use two examples of landscape images by artists Dan Holdsworth and David Thomas Smith who use post-photography, where photographic images have been created without a camera, by using readily available digital data to construct their images. I will consider the technology used and if the resultant images challenge perceptions and raise awareness of the environmental and ecological impact of humans in comparison to material landscape photography.
I will use my own positionality as an environmental landscape photographer, and those views by practitioners, critics and theorists of photography and convergent cultures such as Robert Shore, Anders Fagerjord, Anna Munster and Henry Jenkins. I will critique what impact the digital technologies of creative production have on the traditional notion of landscape photography, and what questions arise from considering landscape photography in post-photographic terms. I will also question the idea of convergence to see if there are any suitable alternatives that can be used within a Postdigital world.
Digital technology has already converged with photography, making it quicker and easier for anyone to produce and display their photos. Digital photography is now so engrained in our culture that I would class this as traditional photography: where people are actively taking and sharing photographs to document and record the world around them. Post-photography is where the image already exists, either as a digital or material image, and is used to create new artworks from found imagery. As art editor Robert Shore states: ‘Given the abundance of pre-existing visual material in our hyper-documented world, it’s unsurprising that an increasing amount of photographic art begins with someone else’s pictures’ (Shore 2014). The digital photographic convergence occurred during the 1990’s, alongside other consumer technologies converging with the internet and material forms of media in an age of digitisation. This convergence of technologies with an interconnected digital world and our reliance on it to conduct our everyday lives has humanised digital technology, leading us into the Postdigital, which Mel Alexenberg defines as:
‘pertaining to art forms that address the humanization of digital technologies through interplay between digital, biological, cultural, and spiritual systems, […] and artworks created with alternative media through participation, interaction, and collaboration in which the role of the artist is redefined. (Alexenberg 2011).
As Anders Fagerjord argues, ‘convergence is over. The media have already converged.’ (Fagerjord 2009). Fagerjord suggests that in our Postdigital age it is not convergence we experience, but remix culture:
‘[…] remix is what comes after convergence. […] Digital representation has become a lingua franca; it has created a shared space where forms from different genres in different media may be combined in new ways, creating new genres’ (ibid).
As Alexenberg suggests, the role of the artist has become redefined and has moved from presenting works created from traditional or converging media, to a remix of already converged media in the Postdigital world. Within photography, this proliferation of digitisation which includes that of the material image for preservation and archive, has given rise to large repositories of data, most of which is freely available over the internet. It is through these repositories, be they photo sharing sites or public archives, that artists find and remix – to use Fagerjord’s term – this data to produce new forms of image production, giving rise to post-photography.
‘This “found” internet content serves as a vast laboratory for major experimentation, underpinning the concept of post-photography, with endless possibilities for artists to recreate original works using avant-garde techniques drawn from both the digital and analogue eras’ (Martin, 2017).
These endless possibilities within landscape photography enable artists to work with a much broader range of source material than just a natural landscape, creating images that are received as photographs and artworks in much the same way as contemporary traditional landscape photography. Post-photography allows greater freedom of expression, allowing the artist to not be limited by location or time, producing works that are not possible with traditional photographic techniques. These new data-driven works, while still relying on a landscape photography aesthetic, that is having the underlying representation and codes in line with traditional landscape photography, could be termed post-landscape photography. This means artists can explore new ways of showing a landscape with digital data and use this data to raise awareness of the human impact on the natural environment. As academics Justin Clemens and Adam Nash argue, ‘Data is absolutely not a phenomenological thing. It cannot be experienced as such, […] however, we can manipulate data with ease; in fact, it is integrally available as manipulable’ (Nash & Clemens 2010). It is only with this manipulation of the data through artistic expression that a remix can be produced to create new forms of creative production, and new ways of seeing or representing a landscape in a Postdigital context.
Dan Holdsworth’s work Transmission: New Remote Earth Views (2012) uses data taken from USGS topographical laser scans which are usually used to measure changes in the land and climate. From this data, Holdsworth produces crisp, stark images that are devoid of life, giving a scientific view of his chosen landscapes.
‘Stripped of surface detail there are no signifiers of a natural wilderness or picturesque aesthetic, no invoking of the Romantic Sublime; and yet at the same time what is antithetical to these visual tropes – the man-made, the artificial, the vernacular of the New Topographics photographers – is also absent’ (Lewis n.d).
What we are being presented with is a rendered image, a simulation of a real, recognisable landscape, but not a photograph of one. As Jean Baudrillard writes ‘Simulation […] is the generation by models of a real without origin or reality: a hyperreal’ (Baudrillard 2001). This theory of simulation is illustrated by Holdsworth in the form of scientific data displayed with the aesthetics of landscape photography. However, I would argue that this isn’t convergence as Henry Jenkins suggests: ‘Where old and new media collide, where grassroots and corporate media intersect, where the power of the media producer and the power of the media consumer interact in unpredictable ways’ (Jenkins 2008). Holdsworth’s work is ‘new media’, but there is no old media to converge with. It’s digital technology mixing with digital data. Applied to the following example, Jenkins’ theory seems outdated, but remix could apply as it’s taking different media forms and creating new genres. In this instance, it is an example of post-landscape photography, combining the aesthetic of landscape photography with that of scientific datasets, producing a hyperreal simulation of the real world in order to realise the artist’s intent, one that couldn’t be achieved through material photography.
Figure 1: Holdsworth 2012
This data-driven simulated image allows Holdsworth to position the viewpoint from any angle in his simulated world. In Yosemite: C6 (figure 1) Holdsworth has mirrored the viewpoint of Ansel Adams’ Half Dome, Cottonwood Trees (figure 2). With the unlimited viewpoints that a digital rendering can offer, it’s interesting that Holdsworth has used a similar view to Adams’, who was famous for his Romantic views of Yosemite. It may be that because of the unlimited views available it’s easier to keep to a persistent visual language, choosing views that are closer to what we would experience as a viewer within the environment in order to be less incongruous.
Figure 2: Adams 1932
The nature of Holdsworth’s images mean that they are devoid of any markers such as trees or natural elements to give an idea of scale or perspective such as atmosphere, creating a distorted image that is initially hard to figure out. This has the effect of creating an other-worldly view, similar to images sent back from the moon or asteroids, but of a familiar place that we recognise from traditional landscape images. This distortion causes the viewer to consider why the work has been presented this way, rather than from a more familiar view such as Adams’.
As critic Emma Lewis writes, ‘Holdsworth is working outside of the wilderness myths that render the photographic avant-garde the ‘after’ to Watkins and Ansel Adams’ ‘before’. (Lewis n.d.) This in some respect highlights the use of post-photography, or post-landscape photography, to work outside of conventional displays of a familiar landscape and reveal to us versions of them that we are unable to see in reality, presenting a critical, scientific view, free from romanticism. Tim Ingold suggests that landscape is, ‘not a picture in the imagination […] nor an alien and formless substrate awaiting the imposition of the human order’ (Ingold 1993). I would argue that the Postdigital has allowed us to visually construct imaginary landscapes, and that Holdsworth’s images have a stronger visual impact due to the lack of natural elements, questioning how we interpret and understand such images.
David Thomas Smith
David Thomas Smith’s project, Anthropocene, uses data taken from satellite photos on Google Maps of locations that have globally significant ‘social, economic or political importance in the world’ (Smith in Shore 2014). The term Anthropocene is recent term coined to define the next geological epoch as one that has been altered through human impact on the earth (Stromberg 2013) and Smith’s images reflect this in his choice of locations.
‘Anthropocene itself reflects upon the complex structures that make up the centres of global capitalism, transforming the aerial landscapes of sites associated with industries such as oil, precious metals, consumer culture, information and excess’ (Smith, 2013).
To create his images, Smith combined thousands of screenshots from Google to create a high-resolution image, which is then mirrored horizontally and vertically to create a pattern that is similar in style to those of Persian carpets. Smith’s other inspiration was Afghan War rugs made during the 1980’s Soviet occupation, where Afghani women would document the volatile culture, creating ‘objects that contained and recorded a particular history’ (Smith in Shore 2014). Smith makes an interesting comparison to Persian and Afghan rugs, aulthough I wouldn’t immediately make the connection. I feel Three Gorges Dam (figure 3) and Beijing Airport (figure 4) are the closet to the aesthetic of a Persian rug, especially the sinuous nature of the road system and natural forms. The process of creating the images from thousands of small screen shots to manually create a larger image, 1.8m x 1.2m, is similar to the rug weavers using individual threads to construct a rug and makes the work more labour intensive than its digital nature would otherwise suggest. Smith classes his work as documentary photography. In my opinion, I consider the work also landscape photography, as it’s presenting a narrative of human impact in the landscape, but in a more aesthetically pleasing way than more hard-line documentary photography.
Figure 3: Smith 2010
Figure 4: Smith 2010
Comparing Smith’s Three Gorges Dam (figure 3) with Nadav Kander’s Three Gorges Dam VI Yichang, Hubei Province, (figure 5) it is easy to see the main benefit of the satellite image. It shows a huge area of land giving the viewer a sense of scale that would be impossible with traditional photography. This ‘God’s Eye View’ (Sturken and Cartwright 2009) gives a detached, remote viewpoint, but one that is also very contemporary and familiar to a Postdigital society;
‘[Satellite] images are part of the history of modernity and visuality, in which an early fascination with photography was organized around a fascination with technologies for seeing things too small, too far away, or to hidden for the unaided human eye to see’ (ibid).
Kander’s image, while also a photograph of the Three Gorges Dam, is a lot more humanistic. Like Ansel Adams picture of Yosemite, the image conforms to our own ideas of how a picture of a landscape should look, and the inclusion of the people sat on the rock embankment makes the viewer feel more connected. Both images show the impact this hydroelectric project has had on the environment, but with Kander, we are reminded how this has impacted on the human population.
Figure 5: Kander 2007
While Donna Haraway is critical of the term Anthropocene, which ‘obtained purchase in popular and scientific discourse in the context of ubiquitous urgent efforts to find ways of talking about, theorizing, modelling, and managing a Big Thing called Globalization’ (Haraway 2016), I feel that Smith’s project does highlight the human impact on the earth, and how humans have manipulated the natural environment for their own benefit in a global context. I would argue Smiths images do represent an understanding the Anthropocene, even if his use doesn’t quite fit into contemporary academic thinking. These images are closer to traditional photography than Holdsworth’s computer generated images, and as such could be better received by a wider audience looking at them from an aesthetic point of view. I would also say that they’re not an example of convergence in Jenkins’ sense as digital photography, satellite images and the distribution of them have already converged, but I do see it as a remix as it’s using appropriated images in a way that is mixing post-photography with a material aesthetic from the materiality of Afghan and Persian rugs.
The digital technologies that Holdsworth and Smith used to create their images have only existed for a short time. In Smith’s case, the freely available satellite images that can be appropriated and remixed, allow artists to explore issues such as the human impact on the environment or privacy. Satellite images allow the artist to capture views from the Middle East, Siberia, or China, without having to visit them. While this apparent democratisation of data could be the underlying foundation of post-convergent or remix culture, the data still has to be collected and distributed.
Google is a global technology giant with the resources to map the world, but this brings up important questions on the display and use of this data. However, government-level censorship may exist as Google could be obliged to manipulate sensitive areas from county to country. Maps are a powerful political tool created by governments to control their borders. Satellite photography is now available to nearly everyone with an internet connection, undermining the politics of borders and governments, except those under strict state control such as China, where private surveying and mapping is illegal.
Google watermark their satellite images to protect their IP, and this could be considered a form of ownership of the world, or at least the simulated world that exists in Google Maps. If Google own the images, then work produced from these images could be termed appropriation, such as Marcel Duchamp’s L.H.O.O.Q (1919) or Sherrie Levine’s series After Walker Evans (1981). Appropriation is one key aspect to post-photography but also calls into question the notion of author and copyright: who owns the rights to the work. The appropriation of digital data and the remix of it into new forms of artwork shifts power relations away from media producers such as Google, or the original content creators, towards those of the artist as the disseminator of this information, albeit curated. This changes the point of reception from those using satellite data for its intended purpose, to a new audience in the form of a material artwork that people experience.
Appropriation is nothing new in art, and remix could be considered appropriation for the postdigital era. ‘Remix provides for new and interesting forms of artistry, challenges the established hierarchies of the culture industry, and demonstrates the way that creativity has always depended upon and borrowed from others’ (Gunkle 2018). Despite this appropriation, which Smith has noted that Google are aware of, it is still large corporations that have ultimate control over what data is released and is allowed (or appropriated) to be used. ‘Corporations – and even individuals within corporate media – still exert greater power than any individual consumer or even the aggregate of consumers’ (Jenkins 2006). In our age of litigation, one would need to be very careful of appropriation or remix, as large corporations control their own IP and copyright of the data.
The Postdigital world has its foundations in the convergence of material and digital cultures. For example, the mobile phone converging with both video camera and computer which can be used to both record one’s thoughts and ideas, as well as broadcast or publish them through dedicated media outlets such as YouTube, Flickr, or Facebook. This allows anyone with an internet connection to take the data from one person or agency and remix this into a new form of artistic production.
‘Digital data may be copied without loss of quality, so it has become much easier for anyone to remix, recombine, and create new dependent works. […]. And as the digital network reaches anyone, the power relations have also been remixed, allowing anyone to be a creator, publisher, or broadcaster—or prod-user’ (Fagerjord 2009).
This remixed data can then be uploaded, allowing artists to create their own platforms for sharing their work, free from galleries and curators. This unmoderated and un-curated art world could be an artistic free-for-all, with no authoritative voice to moderate what is put up. However, this practice becomes self-moderating, with people choosing what they want to look at with well-produced artworks becoming well-known or ‘viral’, allowing audiences all over the world to experience them. While everyone can be a creator or publisher, everyone is also now a curator and critic.
Post-convergence can consider the past convergence of media technologies as Jenkins proposed, alongside digitisation and remix culture in line with Fagerjord’s theory. It can also explain the divergence that has come about from Jenkins’ theory of convergence within our postdigital world. As Fagerjord states;
‘The concept of convergence is stretched beyond what is meaningful […] rather than converging into fewer technologies, companies, or genres, we are witnessing a proliferation of media; a divergence […] the consequences of digitalization’ (Fagerjord 2009).
The evidence for this, Fagerjord argues, is that there are more genres of media around, and more being created than a convergent model would dictate. For example, post-landscape photography being a remix of traditional landscape photography, or its aesthetics, and post-photography, but creating a divergence away from traditional photography. To counter this, academic Anna Munster proposes a duality where both convergence and divergence can both apply;
‘We need to remind ourselves that the differential unfolding of new media — played out in this field of immersive and computer-mediated environments through the relations between the virtual propensities of information and the actualizations of information in concrete social-technical assemblages — can tend toward both convergence and divergence (Munster 2006).
I would argue that we are experiencing post-landscape photography through post-convergence. Taking into consideration the digitised nature of production, including areas such as computer science, 3D modelling, the creation of simulated worlds, and remixing these digital technologies to create new forms of landscape images. As Clemens and Nash propose; ‘It is only with post-convergence that we realise that we are no longer – and therefore never have been – subject to predetermined parameters in art’ (Nash & Clemens 2010). Both Holdsworth and Smith are using digital technologies that that move on from Jenkin’s ideas of convergence. Using not only digital technology such as Google Maps, but scientific data such as laser scans and combing them with aesthetics that are tied to our current visual understanding of landscape photography.
Geographers Stephen Daniels and Denis Cosgrove wrote; ‘A landscape is a cultural image, a pictorial way of representing, structuring, or symbolising surroundings’ (Daniels and Cosgrove 1988). Landscape photography is the act of representing these surroundings through a literal photographic representation. The traditional photographic way of producing a landscape image will always have its place, certainly to depict an aesthetic and romantic point of view. But thinking of landscape photography in post-photographic terms, has to take into account post-convergence and remix. These terms are still quite new in photography discourse and have not had a chance to critically mature. Landscape photography has a long history in showing our natural environment and more recently how humans have encroached and changed it. By using digital technologies through post-photography to show landscapes, we are more able to re-structure our view of them within the Postdigital world, offering new perspectives, both literally in the form of satellite views and through the interpretation of scientific data such as Dan Holdsworth’s images.
How landscape photography moves forward within post-photography and post-convergence depends on the artists ideas and technologies available, but these are constantly changing. The digital data used calls into question ownership and appropriation, but while there is precedent for appropriation in art, artists do tread a fine line. If the technology is available, then should this be viewed as a data free-for-all? If too many people start to use this, then this data could become monetized, making the idea of post-landscape photography only available to those who can afford it. Landscape photography has always been a genre that can bring aesthetic pleasure to many, but it also raises important questions on ecology and the environment in an ever more globalised world.
In order to be relevant, landscape photographers and artists need to embrace a transdisciplinary approach to technology and search out new ways of highlighting contemporary issues, using data that illustrates more than can be seen with our own eyes. ‘Photography is above all else a medium of witness, a self-effacing window onto the world which is primarily concerned with recording that thing to which we breezily refer as ‘reality’’ (Shore 2014). This notion of reality depends greatly on the artist and what they are presenting to us as a ‘reality’. There are many realities and many issues. One single reality isn’t enough. Landscapes seen through post-photography allow construction of new realities, those that we are unable to experience, but that we need to know about in order understand our material world. As Anna Munster states:
‘It will be up to artists, designers, technicians and new media activists of all shapes and sizes to create these with an eye for not simply new perceptual experiences but the production of new forms of social, political and ethical relationships’ (Munster 2006).
As post-photography is new, its future use within the genre of landscape photography can only be suggested at by what has gone before. Some may argue that it can’t be classed as photography, certainly not in the traditional sense, but through remix the genres will overlap and quite often the result is a material photographic image. But post-photography may be the outlet that allows creative landscape practitioners, rather than landscape photographers, to create works of political and ecological importance though remixing digital technologies that have yet to be realised. I personally think that to highlight global problems in the future, post-landscape photography will move further away from traditional photography into the realms of Augmented Reality. This will allow individuals to experience, rather than view, landscapes using data remixed from many different disciplines and technologies to construct simulations rather than images of landscapes. These may keep to the visual cues and signs that we are used to, although in a Postdigital culture even these may end up being remixed.
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